Mar 10:13-16, Luk 18:16-17 | Barnes | STEP | Verses 13-16. and Verse 13. Should touch them . That is, should lay his hands on them, and pray for them, and bless them. Compare . It was common to lay the hands on the head of a person for whom a blessing was asked. See the case of Jacob, . (k) "And they"

Mark 10:13-16

Verse 13. Should touch them. That is, should lay his hands on them, and pray for them, and bless them. Compare Mt 19:13. It was common to lay the hands on the head of a person for whom a blessing was asked. See the case of Jacob, Gen 48:14.

(k) "And they" Mt 19:13, Lk 18:15 Verse 14. Saw it. Saw the conduct of his disciples.

Was much displeased. Because, first, it was a pleasure to him to receive and bless little children; and, secondly, they were doing what they were not commanded to do--interfering in a case where it was evidently improper.

(l) "much displease" Eph 4:26 (m) "of such is" Mt 18:10, 1Cor 14:20, 1Pet 2:2, Rev 14:5 Verse 15. Whosoever shall not receive. Whosoever shall not manifest the spirit of a little child.

The kingdom of God. The gospel. The new dispensation by the Messiah, or the reign of God through a Mediator. Mt 3:2.

As a little child. With the temper and spirit of a child teachable, mild, humble, and free from prejudice and obstinacy.

Shall not enter therein. Shall not be a Christian; shall not be a real member of the family of Christ on earth, though he may be a professor; and shall never enter heaven. Verse 16. Took them up in his arms. These were small children.

Blessed them. Prayed for them, sought a blessing on them, or gave them the assurance of his favour as the Messiah.

How happy would it be if all parents thus felt it to be their privilege to present their children to Christ! The question with a parent should be, not whether he ought to present them by prayer, but whether he may do it. And so, too, the question respecting infant baptism is not so much whether a parent OUGHT to devote his children to God in this ordinance, as whether he MAY do it. It is an inestimable privilege to do it; not a matter of mere stern and iron-handed duty; and a parent with right feelings will come to God with his children in every way, and seek his blessing on them in the beginning of their journey of life. Our children are given to us but for a little time. They are in a world of danger, sin, and woe. They are exposed to temptation on every hand. If God be not their Friend, they have no friend that can aid them in the day of adversity, or keep them from the snares of the destroyer. If He is their Friend, they have nothing to fear. The proper expression, then, of parental feeling, is to come and offer them early to God. A parent should ask only the privilege of doing it. He should seek God's favour as the best inheritance of his children; and if a parent may devote his offspring to God if he may daily seek his blessing on them by prayer--it is all that he should ask. With proper feelings, he will rush to the throne of grace, and daily seek the protection and guidance of God for his children amidst the temptations and snares of an ungodly world, and implore Him to be their guide when the parent shall be laid in the silent grave.

So, children who have been devoted to God; who have been the daily objects of a father's prayers and a mother's tears; who have been again and again presented to Jesus in infancy and childhood; are under the most sacred obligations to live to God. They should never forget that a parent sought the favour of God as the chief blessing; and having been offered to Jesus by prayer and baptism in their first days on earth, they should make it their great aim to be prepared to meet him when he shall come in the clouds of heaven.

Luke 18:16-17

Verse 17.

(k) "as a little child" Ps 131:2, Mk 10:15, 1Pet 1:14